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Custom Ceremony

Every culture has a gesture for trust. The shared cup. The broken kola nut. The cord around two wrists. The blood in the wine. These gestures work because they require presence, intention, and something given of yourself that cannot be taken back.

When you register with Depth, it asks you a question: how do people form trust where you come from? The answer becomes part of your Level 1 layer, the first thing anyone learns about you when you bond. It is a small act of cultural self-disclosure. It signals something real before either party has said a word.

When two people bond, they see each other's metaphors side by side for the first time. This is often the most interesting moment of the whole exchange.

Geographic defaults

Depth resolves an approximate region from your IP at registration and suggests a metaphor. These are the defaults. Each entry carries the local name, the act at its centre, and the sentence that travels with your bond record.

REGION
TRADITION
METAPHOR
JP / San-san-kudo
In Japan, bride and groom sip sake from three shared cups to seal a bond across families.
🍶 We share the cup
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CN / Sworn brotherhood
The Oath of the Peach Garden, sharing wine or tea with a spoken oath of loyalty.
🍵 We drink as brothers
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KR / Geonbae
You pour into another's glass before your own. The act of giving before receiving is the trust.
🥂 Pour first, drink second
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PH / Sandugo
The ancient Filipino blood compact where blood is mixed into wine and drunk by both parties.
🩸 One blood
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ID / Sirih pinang
Offering and accepting betel nut across Austronesian cultures. To refuse is to refuse relationship.
🌿 We chew together
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IN / Prasad
Accepting food from another's hand is an act of deep trust. You allow their hands into your body.
🙏 What is yours becomes mine
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NG / Iwa oji
In Igbo tradition: presenting, blessing, and breaking the kola nut is how every serious agreement begins.
🌰 Break the kola
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GH / Schnapps libation
Before any serious bond in Akan tradition, schnapps is poured for the ancestors. The earth and the dead are witnesses to the living.
🫗 We pour for the ancestors
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ET / Buna ceremony
The Ethiopian coffee ceremony takes 45 minutes minimum. Three rounds. You cannot rush it. You cannot decline it.
☕ We take the time
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ZA / Ubuntu shared meal
Umuntu ngumuntu ngabantu, a person is a person through other persons. The shared meal is not courtesy, it is ontology.
🍽 I am because we eat together
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SA / Qahwa
Arabic coffee accepted seals the meeting. In Arab culture your spoken word is the contract.
☕ Your word, my word
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IR / Sofreh-ye Aghd
A sacred cloth spread with symbolic items at commitment ceremonies, passed mother to daughter.
🪡 We lay the cloth
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AR / Mate circle
A single gourd passed between people, refilled by the cebador who never drinks first. To be in the circle is to be trusted.
🧉 You're in the circle
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MX / Lazo
A cord looped in a figure-eight around two people's shoulders. Literally bound together.
🪢 We are tied
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PE / Tinka
Chicha poured onto the earth for Pachamama before drinking. The earth witnesses the bond.
🌍 We give to the ground first
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NO / Fóstbræðralag
Norse foster brotherhood: blood let while passing under raised turf. Earth above and blood below, bound to each other and to place.
🌿 Under the same earth
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GB / Handfasting
Celtic tradition: wrists bound with cord for a year and a day. The binding is the vow.
🧵 Tie the knot
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DE / Blutbrüderschaft
Blood brother pact, deep in German cultural memory.
🤝 One blood, one word
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RS / Pobratimstvo
Balkan sworn brotherhood that was prevalent under the Ottoman era as solidarity among the oppressed.
⚔️ Chosen family
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HU / Blood and wine
The nine Hungarian tribal chiefs sealed their founding alliance by drinking from each other's blood.
🍷 We drink from one cup
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Your own words

The suggestion is only a starting point. You can choose any metaphor from the full table, or write your own in a single sentence. The question the interface asks is: how do people form trust where you come from? The free answer is stored verbatim and shown alongside the globe emoji. This keeps the language under the control of the people who live the customs, not the people who built the protocol.